The Arkaan (Pillars) of Salah

Salah (prayer) is made up of several pillars that are necessary when performing it.

The guidance offered by the pillars of Salah

  • Salah (prayer) is made up of several pillars that are necessary when performing it. If any one of the pillars are omitted, the Salah is baatil (nullified/invalid).
  • If any one of the pillars have been left out in Salah and one realizes it only after the completion of the Salah, then the Salah will be invalid and the person should re-perform the Salah.
  • However if the person realizes that he/she has left it out while still in Salah, then he/she has to go back to the point where he/she missed out the pillar and recommence from that particular point onwards. In this case it would be recommended to perform the sujood as-sahw afterwards.

The Arkaan (pillars) of Salah are as follows:

  • Qiyaam (standing in Salah), for those who are able to do so during the compulsory prayer, as Allah ﷻ said:
  • Takbeerat al-Ihraam – the first takbeer, recited at the commencement of Salah while raising one’s hands, which means saying, “Allah is the Greatest.” The Prophet ﷺ said:
  • Recitation of Soorat al-Faatihah, the first chapter in the Qur’aan, in every rak’ah in the compulsory prayers is required. The Prophet ﷺ said:
  • The Rukoo’ – performing Rukoo’ is also a compulsory part of the prayer. Allah says:
  • I’tidaal and itmi’naan – taking one’s time, completing every posture completely with ease and comfort and standing up straight after bowing. The Prophet ﷺ said to the man that was not praying properly:
  • Sujood (x2) – prostrating twice in every rak’ah (unit of prayer) with seven specific body parts touching the ground, until you feel at ease during the prostration.
  • The jalsah/juloos-sitting between the two prostrations.
  • The tashahhud in the final sitting. The Prophet ﷺ said:
  • The Salawaat in the final sitting. The Prophet ﷺ said:
  • Reciting the salaam or tasleem at the end of the prayer. The Prophet ﷺ said:
  1. The pillars of Salah are important and cannot be omitted.
  2. Intention must be made in the heart in order to perform Salah.
  3. Each pillar follows the other and its order cannot be changed.
  4. The pillars ensure unity in the manner of performing Salah

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